(600 words)
The U.S. elections have come and gone.
Some reflections on the nature of ‘voting’ as civic ritual, and what it means; on the nature of power and legitimacy; on what the Regime is, what it does, the puppet-shows it runs, all through a simple metaphor:
Voting, and elections, under this Regime, are understandable as froth on top of a drink.
Imagine the Regime as a drink. With all its variegated power(s), institutions, influence mechanisms, methods of control, policies, agenda-setting, gatekeeping, discourse-enforcement, favoritisms, grudges, aspirations, and goals. The whole thing: compact the Regime all down, conceptually, so as to reduce it to a drink. A mug full of liquid. Regime subjects all have to drink this drink.
Imagine this Regime drink is one of those elaborately made coffee-shop concoctions, requiring multiple ingredients and multiple moving parts to create. Something more elaborate than the image I included there.
The end-product you are presented with is a warm, steamy drink. It is decorated in such ways to impress the impressable.
If you’re with me, if have just imagined such a drink, you may put in a red-white-and-blue mug for effect, because the Regime coffee-house loves doing things like that anyway.
Now, for what elections are under the Regime. What ‘voting’ is about:
Voting is the froth on top of this drink.
The participators in the civic-ritual of ‘voting’ (voters) get to choose whether the froth on top of the drink comes with a slight flavor-and-color variation between white-chocolate or dark-chocolate. Be advised, the selection does not include strawberry, nor vanilla, nor any other flavor. Those are not available options.
The oddballs out there among the civic-ritual participators here in the Uncle Regime’s Coffeeshop, you can ask the Regime barista for such things (known by the technical term, “throw your vote away”), and the grinning Regime barista there behind the counter will humor you and accept your request, for there’s no need to be rude about it. Meanwhile, the Good People, the loyal civic-ritual participators who select white-chocolate or dark-chocolate flavoring, they determine the way the froth comes out.
The size of the mug and the contents thereof, what the liquid(s) and other ingredients went in to create the drink and where they came from, and really all the characteristics of the drink except the slight flavor and appearance variation of the froth on top — that all stays the same. It is predetermined and non-negotiable.
From taste, to size, to nutritional value, to the origins of the beans or other products used to make the drink, to how sick-to-the-stomach the later consumption may make you, all aspects of this drink are predetermined, except this one around which the civic-ritual (‘voting’) revolves, the froth. The potential changes to the froth layer do not much affect even the taste of the whole drink, much less its nutritional value, size, and anything else.
A lot of people get excited about the froth. The excitement is much like some of the secondary definitions of the term ‘froth’ in English (some from Merriam-Webster: “something resembling froth, as in insubstantial, worthless, or light and airy” talk, ideas, or activities; “to foam at the mouth”; “to throw froth our or up”; “gaily frivolous or light in content or treatment”). An excited child might get excited about which color of sprinkles go on his birthday cake.
Huge numbers of paid and volunteer or semi-volunteer flavoring-propagandists blare things at you, for a while, about how bad the white-chocolate-leaning froth can be for your enjoyment and well-being. When you are forced to imbibe for the next designated period of mandatory drinking from the mug that is the Regime, it’d be a lot better to have a dark-chocolate-flavored frothy foam, and they’ll tell you why at length. Another set of flavoring-propagandists say the opposite. But what’s the difference as to a slight difference in color or taste the froth on top? The drink that is the Regime remains.
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